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Wolfgang Giegerich - Collected English Papers Vol. 1 and 2 (Heftet)

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Varenummer: PSY241B49003
Lagerstatus: På lager
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Heftet
Boken er
fin.
Språk: Engelsk
Vekt: 1,095
Sider: 275 og 356
Trykket i: 2005 og 2007
Illustrert: Nei

Vår registrering
Oppdatert: 17.12.2025
Internkode: EES99

Vol. 1 Neurosis of psychology: Primary papers towards a critical psychology: This first volume of The Collected English Papers of Wolfgang Giegerich takes its title from Giegerich''s ground-breaking paper, On the Neurosis of Psychology, or The Third of the Two, originally published in Spring Journal in 1977. The third referred to in the title is psychology itself as the theory in which the two, patient and analyst, are contained as they engage with one another in the analytic process. By applying to psychology itself the ideas that analytical psychology draws upon when thinking about the patient, Giegerich establishes the basis for a psychology that defines itself as the discipline of interiority. Topics include Neumann''s history of consciousness, Jung''s thought of the self, the question of a Jungian identity, projection, the origin of psychology, and more.
 

Vol. 2 Technology and the Soul: From the nuclear bomb to the world wide web: C. G. Jung famously declared that it is not the psyche that is in us, but rather we who are in the psyche. Updating this insight, the second volume of Wolfgang Giegerich’s Collected English Papers examines what must be regarded as the most all-encompassing presence of our lives today: technological civilization. Living within technology, we now find that what we had formerly regarded as psychological phenomena—our feelings and emotions, images and dreams—have been superseded by phenomena bearing the predicates "artificial," "manufactured," and "virtual." Television, the World Wide Web, and the nuclear bomb are cases in point. Far from being mere things among things, each of these has transformed the whole of man’s world-relation. Though deplored by many as soulless on this account, these phenomena, it may be argued, are the real gods, the real archetypes, of the soul today. Psychologically it is not what we think and feel about them that counts, but what they think, what they feel.

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